A Llama in Santiago [47/50]

After many months in the Andes exploring Peru, Bolivia, Ecuador, and Colombia, Santiago seemed a bit too much like home. A beautiful place to live but you wouldn’t want to travel there! It is a combination of American and socialist utilitarian modernism (same-same) that is almost impossible to distinguish from any other prosperous new-world city (at least on the meta, built-environment scale). Progress came at a great cultural cost to Santiago and its biggest crime against humanity is that it lacks imagination (although a night out on Pio Nono in Barrio Bella Vista lubricates the imagination).

Santiago; view from Santuario Inmaculada Concepcion

But dig deep within the shopping malls, concrete and glass, the perfectly manicured parks full of consumers taking a five minute break between purchases, one might find a lonely Llama standing in line at Starbucks or riding the escalator to the menswear section, or searching for a parking spot for his Korean SUV, or drinking an iridescent energy drink. The Llama dreams of the mountains and valleys of Chile, of the ridiculously long coast, the hidden beaches and the fjords, of the time she danced in the Plaza del Ames and climbed the mighty valleys of the Andes.

Gran Torre Santiago, one more story closer to civilisation..

The Llama, a flaneur, relentlessly walks the barren streets of Santiago, looking for a South America buried beneath the Guns, Germs, and Steel of progress, beneath the piles and piles of rubble the Llama searches for the remnants of a Chile long discarded.

Chile has come a long way in a short amount of time

The crowd is his element, as the air is that of birds and water of fishes. His passion and his profession are to become one flesh with the crowd. For the perfect flaneur, for the passionate spectator, it is an immense joy to set up a house in The Heart of the multitude, amid the ebb and flow of movement, in the midst of the fugitive and the infinite. To be away from home and yet to feel oneself everywhere at home; to see the world, to be at the centre of the world, and get to remain hidden from the world, impartial natures which the tongue can but clumsily define. The spectator is the prince who everywhere rejoices in his incognito. The lover of life makes the whole world his family.

From a Llama in Santiago
(or from C Baudelaire, “The Painter of Modern Life”, 1863)

The Museum of Memory and Human Rights

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